What can the changing tastes in body scarification tell us about the lives and aspirations of Murle youth?

Young man from Kurenen age-set, nyakeno called Koliyam (SPLA) represented by scarifications of 'South Sudan' inscribed on the body, along with SPLA symbols such as the sign for Division 2 and Division 8. Manyirany, June 2022 (photo by Lauryen Oleyo).
Young man from Kurenen age-set, and from a nyakeno called Koliyam (SPLA) represented by 'South Sudan' inscribed on the body, along with SPLA symbols such as the sign for Division 2 and Division 8. Manyirany, June 2022 (photo by Lauryen Oleyo).

This blog post posted in the Rift Valley Institute’s (RVI) website discusses how the Murle social institution of age-sets (sometimes known as generations) has, in recent years, been fragmenting and is becoming increasingly militarized. Body scarification is a valuable lens through which to view these transformations, as well as a way to better understand individual and collective youth identities, hopes and aspirations.

Drawing on material and immaterial cultural expressions, like body scarification or beads, offers a platform to debate issues ranging from identity, hopes and aspirations, to social changes and transformations.

Press the link to read the full piece in the RVI’s website.

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